Tag Archives: natural nursing

Organ Massage – References

References

Bott, V., (1978). Anthroposophical Medicine, an extension of the art of healing, Rudolf Steiner Press, London
Hauschka, R,. (1966). The Nature of Substance, London, Vincent Stuart LTD
Holtzapfel, W,. (2002). The Human Organs, their function and psychological significance, Lanthorn Press, on behalf of the Committee for Steiner Special Education
Kollerstrum, N,.(n.d). Planets and Metals, http://www.skyscript.co.uk/metal1.html, Viewed May 2012
Layer, M,.(2006). Handbook for Rhythmical Ernreibungen According to Wegman/Hauschka, Temple Lodge Publishing, Hillside House, The Square, Forest Row, RH18 5ES
Marieb, Elaine N., (2009). Essentials of Human Anatomy & Physiology, Ninth Edition, Pearson Benjamin Cummings, 1301 Sansome Street, San Francisco, CA 94111
Pelikan., W., (1973), The Secret of Metals, Lindisfarne Books, P.O. Box 749 Great Barrington, Massachusetts 01230
Taruna College, (2012). Diploma in Holistic Healthcare, Clinical Notes, Seminar 1, Havelock North, NZ

Organ Massage – Mercury/Quicksilver

Organ Massage:    Mercury/ Quicksilver

As far as I am aware there is no special organ massage for this substance.   I cannot find any organ massage protocol for this.

Brief Introduction:
As a substance mercury develops a relationship with water to create movement and dissolves substances.  Although considered an ‘earthly’ organ, Quicksilver processes seem to have an affinity with the lungs through respiration.

Knowledge of Metal:
Mercury appears sometimes in the form of a fluid metal, sometimes in the form of a hard brittle metal and sometimes in the form of a corrosive translucent salt called sublimate and sometimes in the form of a transparent white earth called mercurius dulcis.  It is also found in the red opaque volatile earth called Cinnabar.

Mercury is denser than iron and heavier than water and yet it is liquid.  The smallest movement can send it scattering into round droplet forms, yet its power of cohesion allows it to reunite easily again.  Quicksilver brings the forces of the planet mercury’s mental agility as the shining globules of this liquid metal form and reform so quickly.  Hermes was the messenger of the gods, so mercurial types make good link people. Likewise the metal mercury amalgamates and different metals can be brought together by dissolving them in mercury.  However it dislikes the earthly quality of iron and will not combine with it.  Mercury likes to go into an airy rather than earthly form.  The term ‘amalgamate’ is also used in commerce when different organisations amalgamate together.  This is a mercury-process, and Hermes was traditionally the god of commerce, (Kollerstrom, n.d.).

Mercurial processes within the body are valuable in the metabolic, respiratory lymph and glandular tissue.  In the digestion (and lymph) systems it facilitates the coming together of the ‘external’ substances and the human organism, merging together energy and body building processes.  In the lungs it connects us with life through the first inward breath and releases us into death with the last outward breath.  When there is imbalance in the lung region, mercury helps to counteract any inflammatory or consolidating states that would take hold, (Hauschka, 1966).

Organ Massage – Kidneys

Organ Massage:    Kidneys

Brief Introduction:
The kidneys are located in the abdomen behind the peritoneum and although they form a pair, they differ in size and position.  The right kidney lies slightly lower than the left due to the space the liver occupied in the abdominal cavity.  The kidneys are responsible for removing wastes from the body, regulating electrolyte balance and blood pressure, and stimulating red blood cell production, (Marieb, 2009).  Yet they are more than just a eliminatiing system.  Our kidneys eminate coloured rays of light throughout the body into which we continually insert our astrality; our feelings, emotions and drives ~ in fact everything that builds the soul of our body, (Konig, 2006).

Knowledge of Metal:
Copper shows beauty, brightness and generosity and is often called ‘the little sister of gold’.  It is a supple metal with very high thermal and electrical conductivity.  Pure copper is soft and malleable; and a freshly exposed surface has a reddish-orange color.  Copper’s wonderful warm tones combines well with other elements resulting in rich, warm colours.  It is a very active mineral; when connected with tin it produces bonze and combined with zinc it produces brass.  Copper carries the forces of Venus through its beautiful warm, intense reddish golden colouring that gives itself freely to other elements, (Taruna, 2012).

Venus is depicted as being born from the sea on to the shores of Cyprus.  It is from the name of this island that the word copper derives.  Venus was felt by antiquity to dwell just where such large amounts of copper had condensed.  Venus was credited with a sea origin, and copper reminds us of this connection with the water element, (Kollerstrum, n.d.).  Venus also greatly influences our sentient soul.
Copper connects with our warmth element and the anabolic processes allowing the ego to work through warmth.  Within the human organism, copper holds the gift of transformation in its warming and enlivening qualities bring new astral impulses into the body.  Its opening, yielding and receptive gestures allow the ego to penetrate the body in a gentler way than iron does.  Because of its relationship to the etheric and astral forces, copper can support healthy rhythms between these two streams in the body, (Taruna, 2012).

Knowledge of Indications:

As copper forces support the warmth within the body it is useful when seeking to elevate cramping in the digestive organs.  Astral forces can penetrate too strongly in this system resulting in an imbalance between the astral and etheric forces.  Copper rids the astral of this hypersensitivity and generates warmth into areas that need it to restore harmony again (Pelikan, 1973).  It is also a valuable remedy in cases of asthma, whooping cough and epilepsy.
Copper is the element that stimulates and maintains a lively circulation within the vascular system by strengthening the dynamics between the astral and etheric forces.  In these cases it is a valuable remedy for treating constipation and varicosities and nutritional processes in the body.

As copper brings warming and harmonizing qualities that have a healing effective in cases of fatigue or loss of boundaries; anywhere where the regenerative processes need renewing and enlivening.  It is used in cases of eczema and allergic type rashes and in cases where the client has a tendency to kidney stone formation, (Taruna, 2012).

Contraindications for Organ Massage:

  • An acute inflammatory conditions
  • Fever

Form, Dynamic and pace:

Standing in a comfortable position facing the client, the practitioner makes 3 calm, large warming circles over the kidney region.  The flow of the movement is clockwise.  The left hand always maintains its contact with the body.

After completing the third circle the hands separate and the practitioner places their right hand over the right kidney and the left hand over the left kidney.  The right hand moves upwards and the left hand moves downwards making small circles over each kidney region.  The flow of the movement is carried out in a simultaneous way.

The left hand moves across the spine after finishing the 3rd circle to rest over the right kidney region and the right hands moves across the spine to rest over the left kidney region.  The practitioner repeats the 3 circular motions.

The hands swap their position again and repeat the three circular movements.  When finished they remain still for a few moments before gently rising off the body.
In honour of the airy nature of the kidneys, the practitioner needs to perform this massage with a light, rhythmical, breathing swinging motion.  Just as the kidneys work together, so do the hands always move together.  A new impulse enters into the process each time they swap position.

Organ Massage – The Bladder

Organ Massage:    The Bladder

Brief Introduction:
The bladder organ massage with the metal silver supports the functions of the brain and the uro-genital organs especially during conception and development of new life.  It carries the moon forces and has the opposite effect of lead within the body.

Knowledge of Metal:
Silver has an enlivening quality.  It is a soft, white, lustrous metal that has the highest electricial conductivity of any element.  It melts easily and can only be cast.  Silver has long been valued as a precious metal and used to make ornaments jewelry, high-value tableware, utensils,and currency coins.  Today, silver metal is also used in electrical contacts and conductors, in mirrors and in catalysis of chemical reactions. In mythology the pure silvery moon was associated with the chaste moon goddess, Artemis, the Huntress with the silver bow and arrow, and Diana, whoses images were cast in silver, (Kollerstrom, n.d.)

Silver reflects the action of the moon whose forces influence the rhythms in life.  The moon qualities of silver show an intimate connection with light as she reflects back light from the whole universe.  Starlight as well as sun light shines back to us in the moons reflection.  She receives light images passively and reflects them back just a mirror would.  Silver has an inner mobility that reflects it reproductive powers, like the ripples that form after throwing a stone into water.  In human beings we see the moon/silver forces in the body’s growth and building up processes, including the reproductive process that takes place within the warm and secret areas of the reproductive organs.  It also carries its forces to the brain where we are able to conceive ideas and reproduce these, thus reflecting the world in our thinking life, (Huschka, 1966).

Knowledge of Indications:
Silver is a valuable substance for restoring harmony and balance within the body, especially the rhythms.  In cases where women are finding it difficult to conceive, silver can restore rhythm and warmth to the body’s processes, especially regarding hormonal rhythms.  It is also useful for other genital disturbances in men and women.  In shock and trauma silver can help to preserve balance between the etheric and astral forces preventing hysteria and loss of boundaries.  It supports the nerve-sense system when the client has a tendency to migraine by restoring balance between the upper and lower poles of the body.  In the elderly silver can restore rhythm to micturition and in children elevate bedwetting problems, (Taruna, 2012).

Contraindications for Gallbladder Organ Massage:

  • Menstruation
  • An acute inflammatory condition
  • Fever

Form, Dynamic and pace:

The massage describes a gently swinging half moon curve between the right and left iliac crests moving over the suprapubic area.  The right hand is held in a slightly curved position as it embraces the contours of the suprapubic area.
The left hand rests gently underneath the client’s right hip region in a warm, supportive gesture without applying any pressure.  Starting just beyond the left iliac crest, the right hand moves in a curve towards the right iliac crest and then swings back to the left.  This makes one movement and is repeated.  A third repetition from the left iliac crest finishes with a gentle outwards stroke beyond the right iliac crest.  Five swinging motions are made in all.
The practitioner holds a rhythmical pace bringing a new impulse to the process at the start of each swinging motion.

Organ Massage – The Heart

 

Organ Massage:    Heart

Brief Introduction:

In mainstream terms the heart is the organ that pumps blood and oxygen to all parts of the body. It is about the size of a clenched fist and is shaped like a cone. The heart is located in the chest cavity just posterior to the breastbone, between the lungs and superior to the diaphragm. The heart is surrounded by a fluid filled sac called the pericardium.  Blood is circulated away from the heart through arteries and returns to the heart via veins, (Marieb, 2009).  However Steiner asserts that the heart is no just a pump driving blood through the body, (Holtzapfel, 2002) The heart is a centre where blood from different parts of the body meet.  Blood from the lungs bring us aspects of the outer world and blood that carries the world of within, (Layer, 2006).

Knowledge of Metal:
As the heart occupies the middle region within body so gold occupies the middle position within the metals.  Gold is a soft, dense, shiny malleable and supple metal.  Traditionally the noblest of the metals, gold expresses the splendor and radiance of the sun.  It is the only metal that never tarnishes and it resists the fiercest heat.   Its sun-like nature is evident for it needs to glitter in the sun to express itself.  Gold has a unique relation to light and colour, especially the colour green which is the colour of harmony and the heart charka.  The metal can be beaten out so thinly that it has hardly any solidity left.  In gold we see the brilliance of the sun, but other rich colours are also seen in its colloidal solutions, ranging from greenish-blue, through reddish, violet-blue to pure rose, in fact all the colours from the gold of the noonday sun to the radiant colours of sunset.

Gold is a good conductor of heat and electricity, (Kollerstrum, n.d.).
Gold is the king of metals and brings it harmonizing and balancing qualities to the body.  Gold’s seat of activity is the centre of our rhythmic system for it belongs to the sphere of the heart, (Pelikan, 1973).  As human beings our upper pole is open to light and air through our nerve-sense system and breathing process, on the other hand we are governed by the laws of gravity and warmth processes through our metabolic-limb system.  The heart stands between these two extremes maintaining balance and harmony within both systems with the rhythm of taking in and letting go.  The heart owes this loyalty and faithfulness to gold, (Pelikan, 1973).  Our heart is also the ‘feeling’ centre, the carrier of our emotions.  It is here where life experiences touch our ‘heart’ with joy, warmth and light or shock, grief and pain.

Knowledge of Indications:

Gold is the sun metal we apply for treating the heart region.  It has a calming and strengthening effect in cases of cardiac palpitations and feelings of anxiety and fear.  Gold (Aurum) helps to strengthen our sense of self especially when we lack the courage to face up to difficult situations.  As a heart/sun element it helps to instill calmness and balance in times of shock, grief and loss.  It strengthens our ability to ‘lift our spirits’ in times of low self esteem and self reproach and the courage to build new social connections.

Contraindications for Organ Massage:

  • An acute inflammatory condition
  • Fever
  • Children under the age of nine
  • Angina or an acute cardiac condition
  • Before three weeks post surgery

Form, Dynamic and pace:

  • The right hand rests gently on the client’s right shoulder or upper arm.  The movement of the right hand makes a large circle that starts from the upper left shoulder and moves in an anti-clock-wise motion over the left side of the client’s chest towards the apex of the heart.
  • At this point the right hand forms a small inward flowing loop then continues the movement over the left lower ribs.  The practitioner must keep this movement light as this allows an inner free space to open.
  • The motion continues towards the deep lateral aspect of the left lower ribs and ends by the practitioner gently lifting their hand away, the finger pads being the last to break contact.
  • The right hand then flows in an up and outward motion ready to bring a new impulse towards the body and repeat the movement again.

The process is carried out with quiet, calm rhythmical movements.  It is important to convey a wide expanse when moving the hand upwards ready to start a new movement.  As the hand let’s go it carries and releases negative aspects and picks up a new, fresh impulse to bring into the next new movement.

Organ Massage – The Gall Bladder

Organ Massage:    The Gall Bladder

Brief Introduction:

The liver gall bladder is a small pear-shaped sac that stores and concentrates bile.  It is connected to the liver (which produces the bile) by the hepatic duct. When food containing fat reaches the small intestine, the hormone cholecystokinin is produced by cells in the intestinal wall and carried to the gall bladder via the bloodstream. The hormone causes the gall bladder to contract, forcing bile into the common bile duct. A valve, which opens only when food is present in the intestine, allows bile to flow from the common bile duct into the duodenum where it supports the process of fat digestion, (Marieb, 2009).  It works in partnership with the liver in the metabolic processes of anabolism (liver) and catabolism (gall-bladder).

Knowledge of Metal:

The metal Iron is greyish in appearance and very supple.  Of the seven metals, iron is the ‘earthy’ one, having a stronger connection with the earth than the other metals.  In fact it is the only one that aligns with the earth’s magnetic field, in a compass. It is present in far larger quantities in the earth’s crust than the other metals and the only one which has built itself solidly into the substance of the earth.  Iron is able to store light and is the only metal that sparks when struck.  It permeates rocks and soils and forms a great number of important minerals and ores in combination with other substances that keep the earth processes working.  It also features as a vital central element in the life of plants, animals and human beings, (Pelikan, 1973).

In human beings iron has incarnating properties.  Just as iron threads through the earth’s body, so it flows through our vascular system in the blood.  It helps to establish inner orientation by anchoring our personalities into our bodily processes, (Hauschka, 1966).  Iron brings us presence of mind as it is built into the central ‘I’ organism, the basis for our will activities and creative gestures within the world.  Iron stimulates our breathing through its presence in hemoglobin as well as helping to balance processes between the metabolic and respiratory functions preventing overflowing digestive functions in the body, (Bott, 1978).

Mars has ‘his’ genius and demon’s; his genius is that he brings us our impulse for speech and his demon occurs when the power of speech is misused in the world.  Iron carries the Mars incarnating forces down into the body so we are able to activate our will in the world.  It brings courage, the impulse for speech, creativity and active forces of our initiative to achieve our goals and aspirations.  When balanced in the body the iron/mars qualities bring targeted, focused energy that allows us to lead, or work with, others for the common good.  When the mars forces penetrate too deeply into the body, we can become self-centered, over-bearing and display bullying qualities (Taruna, 2012).

Knowledge of Indications:

As iron process support incarnation, Iron (ferrum) ointment is a valuable remedy when a client experiences lack of motivation and exerting their will in the world.  In supporting incarnation it allows the warmth element to penetrate the blood and soul forces again combating timidity and exhaustion.  This is why it is so valuable when a client lacks the will to make decisions, especially in cases of anaemia.

The iron/mars forces help the ‘I’ organisation incarnate more into the body so the client is able to ‘know their own mind’ better.  It can help restore rhythm to metabolic processes to relieve constipation and restore appetite.  It is also valuable in cases of post natal depression as it helps to restore the client’s presence in the body stimulating warmth and energy again; it also brings clarity of thought again.  Restoring the warmth element also helps to alleviate cold limbs as the blood penetrates the body better, (Taruna, 2012).

Contraindications for Gallbladder Organ Massage:

  • An acute inflammatory condition
  • Fever
  • Thyroidtoxicosis
  • After 3 pm
  • In children under the age of 9 years old
  • People with a strong mars quality such as aggressive behaviours

Form, Dynamic and pace:

  • The form and pace is performed in the same manner as the liver organ massage.  Treating the liver with tin ointment in the morning can stimulate the liver’s watery and forming processes.  Treating the gallbladder in the evening with iron ointment will stimulate the active biliary functions bringing us the energy to act.

Organ Massage – The Liver

Organ Massage:    The Liver

Brief Introduction:
The liver is the largest and heaviest digestive organ of the body consisting of numerous hepatic lobules that make up its soft sponge like form.  All our fluids stream through this sponge like organ thus making the liver the organ of the etheric processes within the human body.  It is the central metabolic organ and is involved in almost all anabolic processes that take place.  It has high regenerative powers and is capable of creating new tissue even after surgery.  It is also one of the main detoxification organs of the body, (Layer, 2006).

Knowledge of Metal:
Tin is a malleable, supple and highly crystalline silvery-white metal that shines like silver.  When a bar of tin is bent, a crackling sound known as the thin cry can be heard due to the twinning of the crystals.  Tin is primarily obtained from the mineral cassiterite and is extracted by roasting it in a furnace with carbon and is chiefly mined in Malaysia.  It is a metal with great inner strength and is rust and fatigue resistant.  It is a metal that is reluctant to leave the fluid state.  It has strength of form and plasticity of substance; it seeks to maintain a balance between melting and congealing.  As iron and lead, tin is a poor conductor of electricity, (Taruna, 2012).
Tin metal shows us some of its Jupiter-nature through it crystalline forms and malleable elements.  As the ‘thinker’ within our planetary system, Jupiter is related to creative energetic thought forms that radiate to us in the mobile forms of dreams and intuition, (Steiner, 1988).  When we are willing to reflect inwardly Jupiter will often initiate answers to difficult questions while we sleep.  It also shows within the structural elements of the body such as the muscular and smooth round surfaces of the organs

Tin harmonizes with the liver and the etheric forces of the organ.  As a therapeutic substance, tin carries fluid and forming qualities that establishes the correct relationship between liquid and solid states within the body.  It is vital for creating the correct balance between form and fluid in the body’s cartilaginous areas.  It actively brings form into areas of the body that are too liquid as it works to reabsorb and solidify.  For example: hydrocephalus, bronchitis, pleurisy, liver congestions or slow bile flow.

Where the polarity of excessive degeneration due to abnormal drying exists, this substance actively helps to restore the fluid balance; e.g. arthritis, gout and cirrhosis of the liver.  Tin is also helpful when the etheric forces are over powered by stronger physical forces which can result in hardening processes taking place within the body.  In such cases tin’s ability to negotiate between fluidity and form is active in restoring equilibrium between the etheric and physical processes, (Pelikan, 1973).

Knowledge of Indications:

As tin harmonizes so well with the liver it is a useful substance in cases of great tiredness within body and mind, where the person has lost their ‘will’ to do anything.  It helps in cases of hardening such as arteriosclerosis, arthritis and chronic eczema.  From the opposite aspect it can prove helpful in cases of fluid retention as in bronchitis and pleurisy.
Tin is also useful in migraines due to sluggish metabolism, some cases of digestion problems, allergies and the need for detoxification of the liver due to chemical exposure and excessive intake of allopathic medications.

Contraindications for Liver Organ Massage:

  • An acute inflammatory condition
  • Acute migraine
  • In cases where liver tumor or metastases are present

Form, Dynamic and pace:

  • The liver lies in the right upper quadrant of the body just below the diaphragm.  It is protected by the lower right ribs.  It extends to the right flank to just beyond the midline of the body.
  • The left hand gently supports the client underneath the liver region while the right hand performs one ellipse that carries the ointment into the organ massage.  The movement starts at the prominent point of the ribcage arch.  The left hand that remains ‘awake’ opens gently to allow the right hand carry its movement towards the flank region.
  • The right hand continues to perform evenly flowing circles over the liver area in an anti-clockwise direction.  The right hand makes approximately 6 progressive ellipses over the liver area maintaining form with the horizontal plane while the lower aspect of the movement becomes fuller as the hand moves towards the left flank.  The left hand continues to remain awake to the right hand, opening to allow free passage when needed.
  • The touch is warm and full contact is achieved with the right hand as it progresses over the liver area towards the right flank.  As the hand gently makes the rhythmical movement it carries the dynamics of the impulse into each new circular movement.
    The last ellipse is a gentle upward stroke from the deep aspect of the left flank moving towards the beginning point of the ribcage arch.  The left hand moves in unison with the right hand and both gently lift off a short way to the umbilicus.

Organ Massage – The Spleen

Organ Massage:    The Spleen

Brief Introduction:

The spleen is an elastic, spongy organ that stores blood and regulates the inward and outward flow of body substances.  It has the ability to expand and contract as it manages our digestive rhythms, harmonizing rhythms between food intake and the regular rhythm of the blood flow.  It has a high proportion of lymphatic tissue indicating that it plays an important immunological role within the body.  The spleen is considered to connect strongly with cosmic rhythms and has a strong affinity with our outermost planet, Saturn.  Just as Saturn separates the planets from the rest of the cosmos, it is possible to consider that a ‘Saturn sheath’ surrounds the spleen reminding us of our long forgotten spiritual connections.

Knowledge of Metal:

Lead has an affinity with our outermost planet of Saturn and offers protection from a number of harmful earthly substances such as radiation and heat.

Lead is a bright and silvery metal (with a slight shade of blue) in a dry atmosphere; it starts to tarnish upon contact with air.  The characteristic properties of lead include having a high density and although it is soft and pliable it has poor malleability and is easily broken when rolled or stretched (Pelikan, 1973).  Lead is a poor conductor of electricity compared to other metals; it has a high resistance to corrosion and the ability to react with organic chemicals.  Lead has a strong relationship with the warmth processes and expands dynamically when heated and contracts strongly when cooled.  Despite leads affinity to warmth, heat moves slowly through the substance of this metal, it is as if each particle of lead wants to keep the heat for itself rather than sharing it with other particles. Lead is not changed by light; rather it integrates light within the darkness of its own substance thus showing it affinity with the spleen where light is also considered to be integrated into the darkness of the organ.  Lead lacks moisture indicating that leads heavy, dark characteristics have a relationship to death, (Hausckha, 1966).

As Saturn provides a protective outer boundary for the solar system, so lead processes have an important protective role within in the human body especially regarding the core temperature.  In the human body one of leads activities is building bone (Hausckhka, 1966) for it is lead that carries on the process from cartilage building (tin) to the end conclusion of bone mineralization (hardening).  This is necessary for a healthy, active and workable bone structure that carries us through the physical world.  The strange thing is that in the mist of this ‘dead’ bone substance is the bone marrow where red blood cells, new life, are created.  On the one hand we have hardening and death; on the other new life and resurrection, the gift that brings us independent consciousness so we ‘know who we are’, (Pelikan, 1973).

Because lead has an intense relationship to warmth, its substance has the ability to combine with sugar in the body.  In this way lead processes relates to our most spiritual aspect as it supports the ego, the ‘I’ organisation, which lives entirely in states of warmth.  In a healthy state it maintains the balance between the warming and cooling processes in the body.  This member also governs the astral forces so that actions towards our self and within the world demonstrate respect and appropriate social behaviour.  Loss of balance between these warming and cooling processes can result in an imbalance in an ego-directed soul life, sclerosis within the body’s blood vessels, (especially the arteries) and joints or in the brittleness of bone and failing senses as we grow older, (Hausckha, 1966).

Knowledge of Indications:

As a therapeutic substance, lead is pharmaceutically prepared to adjust itself to the intensions of the ego, the “I” organisation and used to enhance these intensions whenever they are too weak, (Pelikan, 1973).  Lead has renewing and transforming qualities and its properties make it a valuable remedy in helping our soul (astral) and spirit (I- organisation) penetrate the physical and etheric elements in such a way that we are able to ‘know who we are’ and assert our true nature within the world.  Thus during our lifetime, our physical body (bony framework) allows us carry our impulses into the world with vitality and passion.  Lead is a valuable remedy when this healthy, dynamic balance is lost as it can stimulate the constitution to return to healthy instincts.  It especially strengthens the ‘I’ organisation in times when we feel we have lost our way in life, (Pelikan, 1973).

During childhood the ‘I’ being and astral forces shape the physical body into instrument that allows the individual to carry these impulses into the world.  If the building up processes (anabolic) within the bone is too active they may reject the forming processes that are necessary for healthy bone development.  Body substances remain too warm and too fluid so the natural bone mineralization is hindered.  In these cases lead is a valuable remedy as it normalizes the building up and forming processes allowing the “I” and astral principles to penetrate the bone and blood elements as they should.  This integration is vital for future physical and spiritual maturity, (Pelikan, 1973).  Lead is also a valuable substance as we age for it acts as a decomposing agent in cases of arthrosclerosis where plaque deposits within the walls of the vascular system.  It allows the ‘I’ organisation to continue governing the astral forces in an integrated way, minimizing the possibility for its destructive hardening forces to take hold (Taruna, 2012).

In issues of morality, lead strengthens the forces of the ‘I’ organisation within the body thus helping us to be aware of our actions within the world.  In this way it can be a counter agent against immoral tendencies towards the self, for example suicidal intentions, or wrong actions towards others or within the societal environment.  In cases of addiction, it strengthens the ‘I’ organisations control over the astral forces cravings of substances; for example alcohol, that would otherwise lead to intoxication rendering the ego (and therefore the individual) powerless.  As a remedy lead also helps to counteract an arrhythmic lifestyle, sleep disturbances, feelings of depression, metabolic weaknesses, and nutritional disturbances, loss of appetite and food allergies, (Taruna, 2012).

Contraindications for Spleen Massage:

  • An acute inflammatory condition
  • Fever
  • Should not be done over an extended period of time for children

Form, Dynamic and pace:

  • The spleen is located in the upper left quadrant of the body just below the diaphragm and is protected under the lower left ribs.  The practitioner stands at the side of the bed on the client’s right side at a comfortable angle to the table.  The left hand rests gently underneath the client’s right rib region in a supportive gesture without applying any pressure.  The right hand describes a rhythmical, changing lemniscate.
  • Starting at the waistline above the iliac fossa the first loop is performed with full, warm contact over the area of the spleen.  The hand moves with a lifting quality over the skin encompassing the lateral ribs within the movement.  Inwardly we relate wholly to the organ as we do this.  At the upper turn of the lemniscate this lifting quality is relaxed as the hand turns and comes back towards the body making a smaller loop.  The smaller loop is ‘almost contracted into a turning point that is breathing’.  We go far out inwardly as if we want to take new impulses for the Saturn sphere bringing them back to give to the spleen.
  • The client should experience a spleen organ massage as a very quiet yet larger movement.  The movement flows from behind the practitioner, through the arm from the shoulder streaming out through the hand in a warm, gentle rhythmical movement.  As the movement streams up toward the outer (Saturn) sphere it gathers new impulses and brings them back for the next lemniscate movement.  After seven repetitions the movement finishes with a gentle lifting of the hand medial to the iliac fossa.

Fragaria Vesca (Wild Strawberry)

Introduction

This assignment discusses Hepatodoron and its relationship to healthy liver functioning.  The assignment opens with botanical descriptions of Fragaria Vesca (Wild Strawberry), one of the plant substances in Hepatodoron.  It then offers a number of artistic observations relating to different aspects of the Fragaria Vesca.  The assignment then moves to discuss the working principles of the Odoron preparations, the specific qualities of Hepatodoron and its relationship to liver function.

The beauty of balance woven in three fold leaves

Mothers releasing their daughters to freedom

Choosing their path, where to take root

Five petals of white beauty opening to the cosmos

Aromatic fruit whose sweetness lifts the spirit and warms our soul

(T. Russell, April 2012)


Fragaria Vesca

Wild Strawberry Plant

Scientific name ~ Fragaria vesca

Family ~ Rosaceae
Genus ~ Fragaria
Species ~ vesca
Planting time ~ Spring

Common Names ~ Alpine Strawberry, Woodland Strawberry
Bloom time ~ Early spring through autumn
Habitat ~ Meadows, Woodland areas, gardens

Fragaria vesca belongs to the Rosaceae family whose plants show a wonderful harmony of form.  They are rich in tannins and is the greatest fruit producing family in the temperate regions of the world.  This species of strawberry plant is native throughout the Northern Hemisphere and goes by many different names. The varying names for Fragaria vesca include: the woodland strawberry, wood strawberry, wild strawberry, European strawberry, fraises des bois, and alpine strawberry

Plant Description, Growing Conditions and Environment

Fragaria vesca is an easy to grow perennial that makes an excellent garden plant that I grow as a ground cover in my garden, in hanging baskets and light coloured pots.  Because the plant produces fruit over a long period, just a few berries ripen on each plant per day.  They are a beautiful woodland plant that spreads by runners called stolons.  Like regular strawberry plants, they have green, trifoliate leaves and white, five-petaled flowers with a yellow center, seeds are small and brown. There is also a variety with sweet yellow fruits.

Wild strawberries grow in sunny to partial shade positions, however according to Wellik, (2009) for optimal production they require six hours of sun per day.  In hot climates this plant is best planted in a location that receives protection from the afternoon sun. Wild strawberries are not tolerant of salty soil, they prefer a moist, fertile, well-drained soil that is slightly acidic. Soil that contains a lot of clay or drains poorly can be amend with organic compost, (Melco , n.d.).  Alpine strawberries grow in compacted mounds, they have a moderate growth rate and spread out about 18 ~ 20 cm from their mound.  The flowers are hermaphrodite (have both male and female organs) and are pollinated by bees.

Influences That Impact Growth

Straw is the traditional mulch and works to help the soil retain its moisture as well as keeping the plant’s fruit clean.  It also helps to keep weeds down, which is important, as strawberries do not deal well with root competition, (Melco, n.d.).  Plants benefit from division every two to four years. Keep the strawberries well watered during warm weather and the fruit bearing season.  To feed plants, top-dress the soil with compost at the beginning of the season before mulching.  According to Melco, (n.d.) too much nitrogen will cause excess leaf growth and poor fruit production.  In cold climates during winter mulch plants with straw or loose leaves to keep the ground temperature more even to prevent frosting.

Some Growing Issues

While alpine strawberries are less prone to disease than other species, slugs, snails and aphids can be a problem.  Companion plants such as mint, alliums and marigolds seem to help, (Melco, n.d.).  Root rot can become a devastating problem in environments that are moist and cool for long periods of time because of the time it can take for the soil to dry out

Medicinal Uses

The elements of earth, water, air and fire act together in this family for the greatest possible harmony.  In this family the etheric or life realm is not over powered by the astral forces so are not pulled too far into the cosmos.   These forces stimulate the plant to produce nectar and sugar in abundance that, when eaten, stimulate and revitalize our etheric forces, (Keats, n.d.).  For human beings sugar is vital for developing and integrating our individuality, our ego; something plants do not have.  The leaves and the fruit are astringent, diuretic, laxative and tonic.  The leaves are mainly used, and in the Odoron substances are coupled with vitis vinifera (grape vine leaves) in the Hepatodoron preparation.  Also the fruits of the wild strawberry are an excellent food to take when feverish and are also effective in treating rheumatic gout (Plants for the Future, n.d.).  A tea made from the leaves is a blood tonic and the leaves are harvested in the summer and dried for later use.  The fruits contain salicylic acid and are beneficial in the treatment of liver and kidney complaints, as well as in the treatment of rheumatism and gout.  The roots are astringent and diuretic and a decoction is used internally in the treatment of diarrhoea and chronic dysentery, (Plants for a future, n.d.).

Fragaria Vesca ~ Wild Strawberry

Detailed Botanical Observation and Descriptions

First Impression

My first impression of the whole plant in the hanging basket was how beautifully balanced and alive it looked.  I felt as if I was encountering a plant that was in harmony with its self despite showing a tendency to one sidedness through its thick green foliage.  I had an impression of a gently flowing waterfall; delicateness coupled with a sense of ‘life’ as the ‘daughter’ plants flowed down from the mother plant on their reddish stolons to find their own place in the earth.  I was aware of feeling ‘uplifted’ when looking at the two plants hanging from my veranda.  The tiny star like flowers opened to the sun revealing their bright yellow centre and there were a few tiny red strawberries peeking from between the leaves as if shy to strangers.  I suddenly realised why the wild strawberry is a woodland plant and could clearly visualize it in this natural habitat.

Roots

The wild strawberry is a creeping herbaceous perennial plant that spreads over the ground by reddish coloured runners called stolons.  A stolon is a specialized type of horizontal above-ground shoot; a colonizing organ that arises from an axillary bud near the base of the plant.  The wild strawberry propagates itself efficiently with these long, delicate surface runners, which can grow up to a couple of metres in a year.  Adventitious roots grow mainly from the crown and extend some centimeters into the soil forming numerous lateral roots which are the primary means of taking in water and nutrients, (Handley, 1998).

The main stem of the plant is a greatly shortened stem called a ‘crown’.  When planted the crown rests on the earth, the roots develop beneath the crown and the ‘mother’ plant above.  Buds formed in the crown produce leaves, flowers, stolens, plantlets and adventitious roots.

Stolons (runners) and plantlets are essentially shoots that develop from axillary buds that form at the base of each leaf.  In this way the ‘mother’ plant forms plantlets along the stolons known as ‘daughter’ plants.  Each ‘daughter’ plant develops adventitious roots which forms a new, independent root system for the plant to anchor into the earth.  The initial stolon growth develops from a first inter-node which extends from the mother plant.

Leaves

The wild strawberry plant has trifoliolate (three leaflets) leaves that attach to a slightly hairy petiole that appears to arise directly from the crown.  The leaves are rich in iron and silica.

In botanical terms these are a palmately compound leaf structure as the leaflets all grow from the tip of the leafstalk.  Leaflets are round to oblong in shape with a central midrib from which flows a network of fine veins.

Each leaf has toothed (serrated) margins and both sides are smoothly and sparsely haired, (The Robinson Library, 2009).  The leaves are arranges in a spiral pattern so that every sixth leaf is above the first.

Flowers

The strawberry inflorescence is a modified stem terminated by a primary blossom.  Branches arise at nodes from buds in the axis of bracts along the stem.  On the wild strawberry plants in my garden, the corolla is made up of five, fairly broad white symmetrical petals that have a star shape appearance.  The caylx cupping the base of the corolla consists of ten tiny sepals.

Within the corolla lies 25 – 30 bright yellow stamens that seem to be to be arranged in a spiral pattern; these contain pollen and are the male reproductive structures.  Each stamen is made up of sacs containing pollen (anthers) on a filament or stalk.  The stamens appear to encircle a bright yellow structure consisting of numerous pistils also arranged in a spiral manner; this is the female part of the flower.  Within each pistil is a carpel containing a single ovary, a structure called an achene, which is the true fruit of the strawberry, (Handley, 1998).  Achenes develop into the fruit that become the small, beautiful bright red, strawberries that release an intense sweetness when eaten.

Artistic Impression

Fragaria Vesca

In observing the wild strawberry plants in hanging baskets on my veranda I see a gentle flowing form and I imagine strong etheric formative forces streaming out from the abundant green foliage.  I imagine warm astral forces surrounding the small red strawberry fruit as they peek out from behind their leafy shelter.  I have a sense of the cosmos in the flower and it resembles a star in the night sky for me.  I imagine cosmic light streaming out for I feel a beautiful harmony within this plant; it feels almost spiritual to me.  I am aware of feeling uplifted, a sense of kindness and lightness within my chest area when observing these plants.

In studying the wild strawberry plants in my garden, the roots do not seem to penetrate deeply into the earth, rather spreads via stolons and ‘daughter’ plants that embrace the earth like soft a green veil.  In this plant I have a strong impression of community; the way it spreads out and greets other plants growing nearby.  The one sidedness in the wild strawberry plant lies in its abundant green foliage that feels full of strong etheric forces.  The rhythmic centre of the plant feels as if it holds the balance between the roots (NS system) and flowers/fruit (metabolic system) with gentleness and love.  The delicate spiral form of the leaves seem to embrace and support their stolen all the way to the earth and along the stem to the flower and fruit.

The five beautiful white petals open from their calyx revealing their bright yellow centre to the cosmos.  Just as the roots look earthward, these flowers turn towards the sun soaking up its light and warmth in order to come to fruition in producing its small and intensely sweet strawberry fruit.  For some reason the wild strawberry carries a strong spiritual sense for me.  It seems to have bridge making capabilities between the sun and the earth, the cosmic, the soul and the physical earth.

Principles of Odoron Preparations

Health is a state of being experienced when all aspects of our being function in a dynamic harmonious balance.  Bodily systems continue to perform their catabolic (nerve-sense) and anabolic (metabolic-limb) processes maintained within a dynamic state of equilibrium monitored through the rhythmic system.  Illness occurs when an imbalance takes place within our body and equilibrium is lost between the upper and lower polarities.  If left uncorrected, physiological and spiritual imbalance within any organ opens the way for disease processes to take hold.  When faced with an organic disease, contemporary medicine often implements therapeutic methods designed to relieve pain or combat bacteria, viruses and allergens or to shrink cancer cells and so forth, (Wolff, 1998).  These methods are necessary and often produce a positive outcome for a while, especially during an acute phase of illness when the body is under severe stress.  However in many ways contemporary medicine has lost the view of the total person, (Wolff, 1998).  Medical treatments mainly focus on managing the isolated physical illness in dissociation with the wider soul and spiritual functions of the person, organ or system they are seeking to heal.  Unfortunately, long term these methods do not always promote healing.  For example, cancer cells can be pushed into remission, only to resurface of reappear in a different organ as metastases, (Wolff, 1998).

Rudolf Steiner (Husemann & Wolff, vol 2, 1987) tells us that ‘Healing is the restitution of the divine archetype of man’ (p.13) and through spiritual science, Steiner discovered organic pathways that mirror processes within plants and human kind alike (as well as animals’).  From these insights he developed the Odorons.

Rather than seeking to ‘combat’ organic disease, Steiner developed these therapeutic remedies from his knowledge and understanding of the physiological and spiritual nature of the organs and their relationship with human beings.  From this perspective every organ can be supported by a specific Odoron remedy that mirrors the formative forces that formed it and maintains the organ’s healthy function throughout life, (Husemann & Wolff, vol 2, 1987).  In this way the Odorons work towards establishing an archetypal image of healthy organic function, (Husemann & Wolff, vol 2, 1987).  The magic is that these remedies have a non-specific effect in a specific organ and stimulate healthy function, no matter what the deviation is, (Wolff, 1996).  This principle points out the pathway to health but does not force the organism it to take it; there is freedom of choice, (Wolff, 1998).  In this way the Odorons offer an organ-specific therapy that harnesses the nature of the organ, its relationship to humans and Steiner’s understanding of the principles of healing, (Wolff, 1998).  Steiner’s principle of offering the organism a picture of healthy function gave pharmacology and medicine a new treatment method, (Wolff, 1998).   From this standpoint I wish to consider Hepatodoron which is the Odoron specific for treatment for the liver

Quality/Potential Relevance of Specific Odoron

The liver is the central organ of metabolic anabolism and the largest organ in the body.  It lies below the diaphragm in the right upper quadrant of the abdominal cavity and extends approximately from the right 5th rib to the lower border of the rib cage.  Water is the carrier of the formative (etheric) forces and the liver is one of the most watery organs in the body.  It is an organ of assimilation as it converts substances for use within the body in an environment of intense warmth.  It produces bile which is vital for digestion, metabolises fats, carbohydrates and proteins and stores them as energy reserves, (Marieb, 2009).  It is also the organ of our will and as such has an important relationship with sugar.  Sugar allows the ego, the ‘I’ organisation, to penetrate deep within our body via warmth and the blood.  Imbalances in liver function can manifest in our ‘will function’ meaning that a person is unable to transform ideas and desires into action in the world, instead they remain in the thinking realm, (Maret, n.d.)

One of the important liver activities lies in carbohydrate metabolism which begins with digestion in the small intestine.  As the blood enters the liver from the intestine via the portal vein, the liver ‘monitors’ the sugar concentration of the blood.  If the liver recognises that blood sugar is ‘too sweet’, it converts glucose into glycogen by the process of glycogenesis (anabolism), (Buhler, 1979).  Glycogen is stored in the liver and muscles until needed at some later time when glucose levels are low, then hormones are secreted to stimulate the conversion of glycogen to glucose, a process called glycogenolysis (catabolism).  As healthy functioning of the sense-nerve system is completely dependent upon stable blood glucose levels, our body must have a way of stablising blood glucose.  This is one of the major gifts the liver gives to human kind, especially it’s polar opposite the nerve-sense system.  These complex processes can also be found in the plant kingdom and Jachens (2008) asserts that plants and man are inwardly related by being subjected to the same laws of creation (p.50).

If this is so, then what are the similarities between the metabolism of sugar in the liver and sugars in plants that make the odoron’s so special to human kind?  Green plants are the only plants that produce oxygen and make food, through the process called photosynthesis which means ”putting together with light.”  This takes place in chloroplasts that are in the cells of the leaf.  These contain a pigment called chlorophyll that plants require to produce food.  Chlorophyll absorbs the sunlight, and from sunlight green plants combine carbon dioxide and water to make sugar and oxygen.  Plants then use the sugar products of photosynthesis to produce carbohydrates which are converted into useful energy that plants use to grow and reproduce.  As many of these plants are a food source for animals, we can recognise that plant carbohydrates processes are aligned with carbohydrate processes in animals and humans alike, (Bettelheim, Brown & March, 2004).

Hepatodoron

The relevance of the substance Hepatodoron to the liver is that it mirrors healthy archetypal metabolic processes, especially of carbohydrate and protein anabolism, that are permeated with intense warmth processes, (Pelikan, 1997).  Hepatodoron is a liver-specific medication that is made from dried leaves of the Vitus vinifera (grape vine) and Fragaria vesca (wild strawberry).  The wild strawberry is a woodland plant that will grow in shady and sunny habitats alike; its sugar production results in fleshy receptacles containing numerous achenes, (Bott, 1978).  In contrast the grape vine requires full sunlight for the synthesis of its sugars, the accumulation of which is seen in its fruit, the bunch of grapes, (Bott, 1978).

Hepatodoron is made from the leaves of these two plants, not the fruit.  In the leaves the sugar process of ‘becoming’ is still fully active where as the fruit is the end product of its active process, (Bott, 1978).  As a result, the wild strawberry and the grape vine leaves have an inner affinity with the formative forces of the liver.  Although these plants share the commonality of active sugar production, in other ways they have polarically opposite characteristics.  This allows the remedy to act as a balancer between different predispositions of the liver.  According to Wolff, (1996) the wild strawberry leaves acts as a metabolic cleanser and stimulates human protein formation while the grape vine leaves stimulate carbohydrate metabolism, especially glycogen production.  Thus the qualities in Hepatodoron seek to show the liver the healthy functions it may have lost, especially with regard to carbohydrate and protein anabolism.  This is important because healthy metabolism of these substances facilitates the ability of the ego, the “I” organisation, to penetrate deep within the body.  This harnesses our will and ability to transform dreams and ideas into actions within the world.

Hepatodoron is a treatment that is appropriate to support healthy liver function at any time.  It is not just recommended for treating a specific liver disorder or disease, rather it is a basic medication for showing the liver it’s pathway to health again, (Wolff, 1998).

Concluding Response

From a scientific viewpoint I found it hard to understand certain aspects of the Odorons, yet on a higher universal level the principles behind these medications make sense.  There is no doubt in my mind that Steiner was able to perceive the spiritual forces within the organs of our body and plants alike.  He perceived that spiritual forces that permeate the form, life and consciousness of our liver, are also mirrored within the plant substances contained in Hepatodoron.  In fact the whole medicinal Odoron family offer a new healing principle; one based of presenting an archetypal image of healthy organic functioning and allowing the organ freedom to choose health ~ or not. 

Through these substances Steiner offered the principle to restore healthy organic function rather than another remedy to ‘fight disease’.  For me this principle mirrors human evolution.  Through questions that have arisen from this assignment, I realize that if ‘healing is the restitution of the divine archetype of man’, we all have the freedom to ‘wake up’ and seek the higher archetypal spiritual impulses that dwell within us ~ or not.

Patricia Russell

April 2012

References

Bettelhein, F., Brown, W., & March, J., (2004). Introduction To General, Organic and Biochemistry, Thomson Brooks/Cole, Thomson Learning, 10 Davis Drive, Belmont, CA 94002, USA
Handley, David., (1998), The Strawberry Plant, What You Should Know, University of Maine Cooperative Extension, Highmore Farm, P.O. Box 179, Monmouth, Marine 04259
Huseman, F., & Wolff, O., (1987), The Anthroposophical Approach to Medicine Vol 11, The Anthroposophical Press Inc, Hudson, New York
Jachens, L. (2006). Healing the skin. London: Temple Lodge.
Maret, K., (n.d.) Importance of the Liver for Healing, AnthroMedLibiary, http://www.anthromed.org/Article.aspx?artpk=531, viewed 10/04/2012
Marieb, Elaine N., (2009). Essentials of Human Anatomy & Physiology, Ninth Edition, Pearson Benjamin Cummings, 1301 Sansome Street, San Francisco, CA 94111

Melco., Mulysa, (n.d.) Wild Strawberries, http://garden.lovetoknow.com/wiki/Wild_Strawberries, viewed 17/03/2012
Plants For a Future, (n.d.) Fragaria vesca ‘Semperflorens, http://www.pfaf.org/user/plant.aspx?latinname=Fragaria+vesca+’Semperflorens’‘, viewed 18/03/2012
Pelikan., W., (1997), Healing Plants ~ Insights Through Spiritual Science, Mercury Press, Fellowship Community, 241 Hungry Hollow Road, Spring Valley, NY 10977
Strawberry Plant.Org, (2010). Anatomy of the Strawberry Plant, http://strawberryplants.org/2010/05/strawberry-plant/, viewed 18/03/2012
The Robinson Library, (2009) The Parts of a Leaf,
http://www.robinsonlibrary.com/science/botany/anatomy/leafparts.htm, viewed 31/03/2012
Keats, K., (n.d.) Family, Healing Herbs in Anthroposophical Medicine
Wellik, M. J., (2009), Growing Alpine Strawberries, http://www.thestrawberrystore.com/buyplants/index.php?main_page=page&id=1, viewed 17/03/2012
Wild Strawberries, Interesting Facts About The Virginia Strawberry (2012) http://growingstrawberryplants.info/wild-strawberries-interesting-facts-about-the-virginia-strawberry.html, viewed 15/03/2012
Wolff, O. (1998). Remedies for typical diseases, Mercury Press c/o The Fellowship Community, 241 Hungry Hollow Road, Spring Valley, NY 10977

Melissa Officinalis (Lemon Balm) Plant Study

MELISSA OFFICINALIS

Introduction

I chose to look at Melissa officinalis for this assignment.  Drawings 4 and 5 are done from illustrations as the Melissa in my garden is devoid of flowers.  Through this assignment I chose to use the name Melissa, lemon balm and balm while writing about this amazing herb.

Growing Environment

Melissa officinalis is commonly known as lemon balm because of its citrus scent of lemons.  Its leaves are highly aromatic and release a lemon fragrance when crushed.  Lemon balm is a flowering herb that is native to Europe, Asia, and Africa although it is now grown all over the world. The aerial parts of the herb are usually used for medicinal purposes and collected before the flowers bloom.  Melissa, a member of the Lamiaceae (mint family), belongs to the genus Melissa,  In this case the species is officinalis and common names include balm, English lemon balm, common balm, balm mint, Melissa sweet mint, heart’s delight and honey plant (Bone, 2003).  Melissa (Lemon Balm) grows wild in New Zealand and Australia, sometimes in sunny fields and along roadsides.

Lemon Balm is easily cultivated by seed or root division and usually tolerates poor, sandy soils and full sun or partial shade.  It is tolerant of droughts and should be kept dry in winter as it can be susceptible to rust.  Apart from being cut back after flowering, lemon balm needs little attention.  The roots may be divided into small pieces, with three or four buds to each, and planted 2 feet apart in ordinary garden soil. The only culture required is to keep the herb free from weeds and to cut off the decayed stalks in autumn, and then to stir the ground between the roots.  It also needs thinning out at times to allow for good air circulation (Bremness, 1990)  In my garden it grows well in a partially shaded area surrounded by wild strawberries and other members of the mint family.

Botany

  •  Melissa officinalis (Lemon Balm) is a hardy perennial plant that can grow to a height of 80 centimetres.  It often has a bushy appearance.
  •  It has short rootstock that usually spreads horizontally underneath the soil (rhizomatous).
  • The slightly heart shaped leaves, which are light green, crinkled and slightly hairy, grow in a rhythmical pattern of opposing pairs along a square shaped branching stem.
  • Each pair of leaves grows at right angles to the pair above and below it, is ovate in shape with serrated edges containing an essential oil with a lemon scent.
  • When touch or crushed they release a lemony fragrance, (Bremness, 1990).   The leaves are petiolate as a petiole connects the leaf to the stem.  They have a central vein and are wider at the base then the apex of the leaf.
  • The little flowers grow in whorled clusters and although often white, the flowers may also be pale yellow maturing to pale lilac and are arranged in irregular whorls at leaf nodes on the upright stems.  Five fused sepals and petals make up the trumpet like flowers which are hermaphrodite having both male and female organs, (Plants for a Future, n.d.).   The buds usually open early morning until about noon and the flowers live on average for about 24 hours.

ARTISTIC OBSERVATIONS

Melissa Officinalis

Melissa, abundant and gentle,

Graceful bringer of warmth and air

Whose fragrance helps us to feel uplifted and restored

It speaks to the feminine and the rhythms of the moon,

Its warmth and air dances through us

Calming our thoughts

Measuring our hearts rhythm

While it carries us to sleep

Taking us gently into the spiritual world allowing us to merge with our higher self

 First Impression

Gracefulness, lightness, openness and rhythm were my first impressions of this herb.

There is a sense of warmth as well, although a ‘softer’ warmth than in other members of this family, such as rosemary.  Lemon balm has an upright gracefulness that seems different to other members of the Lamiaceae family growing in my garden.  I encounter a sensation of lightness and gentleness when observing this herb.  When I observe the abundance of this herb’s rich leaf growth, I feel as if the lemon balm is revealing all of its self to me, hiding only its shallow roots and tiny white flowers.  I also have an impression of feminine energy that invokes a picture of the movement of water and the moon in my mind.  I feel surprised as I have never connected the Lamiaceae family with the feminine before.  The growth pattern of the leaves along the stem brings me a sense of rhythm that also leads me to think of water.  After touching the leaves I encounter a refreshing and uplifting lemony fragrance rather than the stronger, almost fiery, fragrance of other members of the mint family.

There is sense of a warm gentle breeze moving through the leaves.  I can imagine the colours of the earth rising up and changing to a light green and golden yellow as the breeze carries its essence up through the plant.  Lemon balm is a herb that waits quietly to be noticed; it does not have eye catching flowers.  Yet everything about this herb feels upright, gentle and true, bringing an impression of ‘touching my heart’.  This is because Melissa’s gentle nature and balancing substances connect strongly with our rhythmic system.  In looking at this herb right now, my body feels relaxed, uplifted and quiet.

Form and Gesture

Lemon balm’s form takes on a ‘rounded bushy’ appearance due to the herbs abundant rich, green foliage.  For me the rich foliage shows me the gift of abundance, in this case of curative properties.  The balm in my garden has more of an upright, ethereal form than other mint varieties.  The leaves have a rhythmical movement that flows along the stem expressing their desire for connection and social intercourse.  Lemon balm’s largest gesture is one of openness, an invitation to share in its curative energies.  If I understood its language, Lemon balm could well be say “Try me, show you value and appreciate me, and I will share my gifts with you”, (Herbalpedia, 2006).

Drawing 1

Rhizome Roots

  •  Grow underground ~ are underground stems
  •  Grow horizontally just beneath the soils surface
  •  Continues to grow along and creep under the surface
  •  Have lots and lots of growing points
  •  Buds that form at the joints produce new shoots

Drawing 2

Leaves and Stem

  • Has light green ‘heart’ shaped leaves
  • Crinkled leaves that are slightly hairy
  • Leaves grow in rhythmical pattern of opposite pairs along a square shaped stem
  • Leaves are ovate in shape with serrated edges
  • Petiole connects leaves to the stem
  • Leaves are wider at the base and have a central vein

Drawing 3

Close up of Leaf

  •  Crinkly appearance and slightly hairy
  • Central vein
  • Slightly heart shaped
  • Base is wider than the apex of the life
  • Leaves are petiolate as they are connected to the leaf stem via a petiole.

Drawings 4 and 5

Longitudinal section of flower

  • Flowers grow in irregular whorled clusters on upright stem
  • They arise from stem axil where the leaf stem meets the stem
  • Five fused sepals and petals (corolla) form the tubular bell shaped trumpet like flower
  • Have 4 stamens, 2 longer than the other

Fruit

   Ovary has a ring at its base that gives off nectar that later form fruit made up of ovoid nutlets.

Description of Healing Properties

Lemon balm has a long standing reputation as a calming and uplifting herb.  Its active healing properties contain a citral-type essential oil, bitter principles, flavonoids and other ancillary substances, (Fisher & Painter, 1996).  According to Bone, (2003) the volatile oils have a carminative, relaxing and regulating effect on the body, especially the central nervous system.  The phenolic acid derivatives contribute to its antiviral activity.  Balm’s main healing actions are carminative, sedative, antispasmodic, diaphoretic and an antiviral agent.  Melissa’s calming effect on the central nervous system helps to regulate cardiac function which in turn improves cardiac output resulting in reduced blood pressure and improved peripheral circulation, (Bone, 2003).  From a systems perspective, lemon balm’s healing properties are considered effective in treating:

Nervous system ~ Sleep disturbances, especially if due to nervous anxiety and stress related issues.  It can also be effective for managing migraines, nervous tension, shock and vertigo.  Its carminative actions help to relieve the effects of tension headaches, stress, feelings of excitability and restlessness, (Fisher & Painter, 1996).

Circulatory system ~ Lemon balm is considered a heart tonic, slowing its action, relieving palpations and lowering blood pressure.  It acts as a vasodilator on the peripheral circulation helping to support heart function and peripheral circulation, (Fisher & Painter, 1996).

Respiratory system ~ Melissa is also used to promote healing for respiratory conditions such as asthma, bronchitis, chronic coughs, colds and influenza.  It also promotes ‘sweating’ via the skin as a fever management method, (Bone, 2003).

Digestive System ~ Lemon balm can be effective in relieving flatulence and colic.  The bitters in this herb stimulate the production of digestive secretions thus helping to alleviate symptoms of indigestion, dyspepsia and nausea, especially when associated with anxiety and depression (Fisher & Painter, 1996).  It also promotes detoxification by stimulating liver and gall bladder function, (Bone, 2003).

Reproductive system ~ As well as promoting menstruation and conception, lemon balm also brings relief from menstrual symptoms, especially painful periods.  According to Fisher & Painter (1996) Melissa is safe to use during pregnancy for treating morning sickness and pregnancy induced headaches.

Other Uses ~ Melissa is thought to enhance immune system health by fighting bacteria and viruses; in fact clinical studies in Germany showed that it displays potent antiviral activity against herpes simplex when used topically, (Hoppe, 1999).  Applied externally as an essential oil diluted with carrier oils, such as almond, lemon balm can bring relief from insect bites, hives, and other blemishes.  Melissa is also thought to be useful in treating hyperthyroidism as it inhibits the receptor binding and biological activity of immunoglobulins in the blood of patients with Graves’s disease, a condition which results in hyperthyroidism (Bone, 2003).

Contraindications

Clinical trials generally report no adverse reactions  It is considered safe to use during pregnancy and lactation and also considered safe for children.  There are no side effects expected if taken within the normal recommended dose range.  Although rare, some people may have sensitivity to topical applications of products containing lemon balm. (Bone, 2003).

Three Fold Perspectives

In considering the healing properties of medicinal plants, Rudolf Steiner found that a plant with healing properties often grows in an unbalanced manner.  In contrast, non-medicinal plants are usually ideally proportioned in their growth pattern (Douch, 2004).  For health, human kind needs balance between the nerve-sense and metabolic systems; a healthy rhythmic system provided this balance.  Reversely in plants an imbalance between these three main systems, as in Melissa, reveals a healing quality.

Melissa’s rhizomatous roots penetrate the cool still earth, corresponding with the cool stillness of the nerve-sense system of a human being.  The tiny flowers correspond with the processes of the metabolic-limb system in human beings.  The leaf area of the plant corresponds to the middle realm, rhythmic system of human kind.

The imbalance in lemon balm’s growth is apparent when considering its roots, foliage and flower.  The rhizomatous roots penetrate the earth in a horizontal fashion remaining fairly shallow in the soil.  The lemon balm flower is small, almost insignificant among the abundant foliage, indicating that the metabolic processes are not strong in this herb.  In observing Melissa’s abundant, rich, green foliage, it is easy to see that all this plants energy is directed toward the rhythmic processes.

As a bearer of ‘warmth and air’ in the body, lemon balm requires the suns warmth for healthy growth and development of its therapeutic gifts.  In many ways the leaves of this herb represent the uniqueness of the blossom for they contain the volatile oils that contain its curative substances and refreshing, uplifting fragrance, (Husemann & Wolfe, 1982).  Balm’s abilities to calm, relax and regulate show us its gift of maintaining balance between the top and lower poles of the body while regulating our cardiac and respiratory rhythms.  This is also highlighted in lemon balm’s healing medicinal properties as already described.

Traditional Ways of Using Melissa

In Greek the genus name Melissa means ‘bee’ and it is thought that was named for its ability to attract bees.  It was thought that placing lemon balm near bee hives would encourage the bees to return ‘home’ plus attract other bees to join them, (The Herb Society of America, 2007).  According to Stern, (1992) officinalis means ‘used in medicine’, indicating that historically lemon balm was used for medicinal purposes, either by itself or mixed with other herbs.  Early herbalists praised lemon balm for its refreshing, uplifting qualities and used it for treating symptoms of melancholy.  It was believed that lemon balm ‘makes the heart merry and joyful’ (The Herb Society of America, 2007)

About two thousand years ago, Pedanius Dioscorides, a physician traveling throughout the Roman Empire with Emperor Nero’s army, collected samples of the local medicinal herbs everywhere he went.  He believed that Melissa was effective for promoting menstruation, relieving menstrual problems, gout, toothache, scorpion stings and dog bites, (Entheology.org, (n.d.)  Another physician and alchemist, Paracelsus, called Melissa the ‘elixir of life’ as he believed it increased a person’s strength and lengthened their life.  (Brown, 2001).  In the 17th century the Carmelite religious order created a concoction called Carmelite water which was believed to improve nervous headaches, neuralgia as well as promoting longevity.  Although mixed with other herbs, lemon balm was the main ingredient in Carmelite water, (Herbalpedia, 2006)

In Europe people threw balm on the floor to freshen the rooms and until the 19th century it was scattered amongst church pews for its fragrance and antiseptic qualities.  People scrubbed their floors, kitchen table and toilet area with a lemon balm concoction to keep insects out of the home.  They used to hang small bags of dried lemon balm in their closets for the herbs lemon fragrance.  Historically lemon balm oil, along with lavender oil, was used to polish furniture, (Colonial Dames of America, 1995).  In rituals, lemon balm was often used in the pursuit of romance as it was considered a herb that attracts love into a person’s life and it is believed that it was once used by the Goddess Diana in her temples.

Today lemon balm has multiple gifts to offer us and I have already covered many of its medicinal uses.  In the world of magical rituals it is still used for invoking the Goddess.  It can be used when sharing a ritual bath with a loved partner or simply to help a person find fulfillment in their personal dreams.  Using lemon balm opens us to the divine love of the Goddess.  It is also thought that Lemon balm draws healthy energy towards people using it thus making them more appealing to the world of love and romance (Herbalpedia, 2006).

Anthroposophical Use of Melissa

From an Anthroposophical perspective, lemon balm brings a gentle ‘warmth and airing’ through the body.  As such it supports the warmth process in the body encouraging stronger incarnation when needed.  It also helps to balance the relationship between water and air and according to Husemann & Wolfe (1982), this herb is ‘used for all complaints stemming from insufficient airing through the body’, p330.  From this perspective lemon balm can bring relief from upper respiratory complaints where this relationship is out of balance, such a catarrh and convulsive coughing, (Husemann & Wolfe, 1982).

Melissa appears to have a relaxing and calming influence on the central nervous system whose many branches has a regulatory effect within the body.  When applied in an oil form or used as a compress, its fragrance calms feelings of anxiety helping to release muscle tightness and tension held in the body.  For this reason lemon balm is a valuable substance in helping to relieve the pain of migraines and other types of nervous tension headaches.

The warming and airing influence of lemon balm can rebalance digestive disorders, especially symptoms related to anxiety and stress.  Its anti-spasmodic ability helps release muscle spasms throughout the digestive tract relieving abdominal discomfort, flatulence, indigestion and feeling of nausea (The Herb Society of America, 2007).  Melissa’s ability to bring ‘warmth and air’ also allows its curative qualities to calm, relax and regulate the rhythmical function of the reproductive organs, helping to promote the menses or conception or to bring relief from uncomfortable menstrual symptoms.

On the whole, lemon balms action is focused mainly in the direction of the rhythmic system.   According to Pelikan (1997) lemon balm may be prescribed to regulate cardiac palpitations, angina and cardiac symptoms brought on by anxiety.  Stress and feeling of anxiety have an adverse effect on the rhythmic system, which in turn has an adverse effect on the nerve-sense and metabolic-limb systems.   Melissa’s quieting effects on the central nervous system aids heart function and circulation through restoring rhythmical balance.

From a spiritual perspective lemon balm is strongly connected to the feminine, hence its strong connection with our organs of reproduction.  It has long been respected as a herb that balances feelings and emotions, helping to resolve moodiness and melancholia.  Its enlivening fragrance can treat feelings of melancholy, lifting our mood and ‘make our heart merry’ again.   Symbolically, Melissa guides us as we negotiate the misty, emotional pull of the moon’s forces, helping us to view our thoughts and feelings without getting lost in them, (Herbalpedia, 2006).

In nursing therapies some methods of working with lemon balm include:

  • –          Rhythmical body oiling
  • –          Compresses
  • –          Inhalations
  • –          Tea
  • –          Footbath
  • –          Fragrance through oil burners

In Conclusion

 I have a strong sense of the feminine and moon elements in lemon balm that I never realised existed before.  It is a sacred herb, loved and respected by alchemists through past centuries.  The flowers almost have a ‘flirty’ appearance as the peek out from the lower stems, revealing very little.  I very much like the feeling of gentle, open airiness about this herb.

Its warm uplifting fragrance penetrates the whole plant, just as its warm airiness gently penetrates all realms of our body.  Its calming properties connect strongly with our rhythmic system supporting this realm to maintain its balancing and mediation roles between the upper and lower poles of the body.  It is interesting to realize that a gift of Melissa, a herb strongly connected with our rhythmic realm, lends its abundant gifts to promoting calmness and relaxation to the whole body.

References

Bone, K., (2003). A Clinical Guide to Blending Clinical Herbs- Herbal formulations for individual patients, Churchill Livingstone, 11830 Westline Industrial Drive, St Louis, Missouri, 63146
Bremness, L., (1990). Herbs Pocket Encyclopedia, Dorling Kindersley Limited, 9 Henrietta Street, London WC2E8SP
Brown, Deni. (2001). The Herb Society of America new encyclopedia of herbs and their uses, New York, DK, http://www.herbsociety.org
Colonial Dames of America, (1995). Herbs and herb lore of Colonial America, New York, Dover.
Douch, G. Dr. (2004) Medicine for the Whole Person A Guide to Anthroposophical Treatment, Floris Books, Poland
Entheology.org, (n.d.) Preserving Ancient Sacred Knowledge ~ Melissa Officinalis, Lemon Balm http://www.entheology.org/edoto/anmviewer.asp?a=376, accessed 27/4/2011
Fisher, C. & Painter, G., (1996) Materia Medicia Of Western Herbs For The Southern Hemisphere, 651 West Coast Road, Oratia, Auckland, New Zealand
Herbalpedia, (2006). Lemon Balm, The Herb Growing & Marketing Network, PO Box 245, Silver Spring, PA 17575-0245; 717, http://www.herbalpedia.com/lemon balm-hoy profile.pdf, accessed 03/04/2011
Hoppe, J., (1999). Melissa: Lemon balm as a topical treatment for herpes simplex virus , Medical Herbalism, Journal for the Clinical Practitioner, Medical Herbalism 11(4):13,16 , http://medherb.com/Materia_Medica/Melissa_-_Topical_Treatment_for_Herpes_Simplex_Virus.htmaccessed 25/02/2011
Huseman, F., & Wolfe, O., (1982), The Anthroposophical Approach to Medicine Vol 1, The Anthroposophical Press Inc, Spring Valley, New York
Monterey Bay Spice Company (n.d.) Lemon Balm Healing Properties, http://www.herbco.com/p-523-lemon-balm-powder.aspx viewed 26/02/2011
The Herb Society of America, (2007). Lemon Balm, An Herb Society of America Guide, 9019 Kirtland Chardon Rd, Kirtland, Ohio 44094, http://www.herbalpedia.com/lemon%20balm-hoy%20profile.pdf, accessed 16/04/2011
Pelikan., W., (1997), Healing Plants ~ Insights Through Spiritual Science, Mercury Press, Fellowship Community, 241 Hungry Hollow Road, Spring Valley, NY 10977
Plants For A Future, (n.d.). Melissa Officinalis, http://www.pfaf.org/user/Plant.aspx?LatinName=melissa%20officinalis, accesses 03/04/2011
Stern, William T. (1992). Botanical Latin, Newton Abbot, Devon